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Apports - Materialization (excerpt)

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Apports - Materialization (excerpt)

Post by Royer Blaze on Thu Oct 15, 2015 7:15 pm

Case 21 - Proof through Apports

Preliminary Notes

Because of the inability of Science to explain the phenomena of Spiritualism, it has been customary for the press and schools to ignore them. For this reason the average person knows little or nothing of such phenomena.

Take the matter of apports. There are volumes of detailed reports covering instances in which objects have appeared or disappeared in a way quite contrary to the accepted laws of physics. At Stanford University there are a number of cases filled with apported objects produced as from the void by spirits attending the séances of the famous apport medium, Bailey. And yet, these amazing happenings are kept from the public at large.

An "apport" is something which is dissolved into invisible form at one spot, is carried to a desired place, and solidified to the original state.
Spirits of the dead are usually associated with the process.

It has been said by way of objection, that the spirit of a dead man could not do things a living man cannot do. This objection is logical enough to throw the unsound present theories of Psychical Research into a turmoil, but not the theories of the kahunas. The kahunas put forth the belief that the spirits of the dead, just as do the spirits of the living, in the body, sometimes gain contact with a High Self and get it to use the high voltage of vital force to dematerialize, and later rematerialize, the substances contained in the shadowy body mold of the apported object. It was believed by the kahunas that all things had a shadow body. (The world of form and the world of substance).

We know that when the voltage of an electric current or discharge is sufficiently high in atom-smashing machines, various elements are transmuted and become other elements. Knowing this, we may agree that the mana, or electro-vital force in man, when stepped up to the highest voltage, can be used to change visible matter to the invisible form, and back again to the visible.

In making such changes—so we are told by Science—there would be generated great heat and cold. But, as the High Self is able to control temperature changes in fire-walking, it would have no difficulty in exerting a similar control in causing the apporting of objects and things.

Living creatures have been frequently used as apports, and have ranged from tiny insects through birds, fish, beasts and men. Hot objects have been apported, and remained hot upon their arrival.

The Cases

Ernesto Bozzano, one of the most famous Psychical Research leaders, reported an apport case which will well illustrate the matters under discussion.

"In March, 1904, in a sitting in the house of Cavaliere Peretti, in which the medium was an intimate friend of ours, gifted with remarkable physical medium-ship, and with whom apports could be obtained at command, I begged the communicating spirit to bring me a small block of pyrites which was lying on my writing table over a mile away. The spirit replied (through the mouth of the entranced medium) that the power was almost exhausted, but that all the same he would make the attempt. Soon after the medium sustained the usual spasmodic twitchings which signified the arrival of an apport, but without hearing the fall of any object on the table or on the floor. We asked for an explanation from the spirit-operator, who informed us that although he had managed to disintegrate a portion of the object desired, and had brought it into the room, there was not enough power for him to be able to reintegrate it. He added, 'Light the light.' We did so, and found, to our great surprise, that the table, the clothes and hair of the sitters, as well as the furniture and carpet of the room, were covered with the thinnest layer of brilliant impalpable pyrites. When I returned home after the sitting I found the little block of pyrites lying on my writing table. Missing from it was a large fragment, about one-third of the whole piece, which had been scooped out."

(B) A medium named Mrs. Guppy, who was a woman of wealth and note in the early days of Spiritualism, gave a sitting with her friends for Henry W. Longfellow in Italy. At the sitting a block of ice over a foot square was brought as an apport and dropped with a crash on the table. At a second sitting, while the famous poet was holding both the medium's hands, several oranges were apported. At still another sitting, in which the spirit spoke through the medium and asked what things were desired, the following items were apported: A banana, two oranges, a bunch of white grapes, a bunch of black grapes, a cluster of filberts, three walnuts, half a dozen damsons, a slice of candied pineapple, an onion, a peach, some almonds, three figs, two apples, four very large grapes, a potato, and several other objects. At still another sitting there were apports of pots of scalding hot tea and sizzling pans of frying eggs. Mrs. Guppy herself was brought as an apport from her own home to that of a friend. The distance was over a mile, and Mrs. Guppy was very stout.

(C) In 1926 at the British College of Psychic Science, Mrs. Barkel, a medium, saw the "shadow" of a bunch of violets near an electric light globe overhead. That evening, in the same room, at a sitting with the apport medium, Heinrich Melzer, a quantity of violets dropped from empty air on to the table.

(D) One of the most famous and most studied mediums of the past century was Mme. d’Esperance. A spirit called "Yolande" frequently appeared, fully materialized as a pretty Arab girl, in good light and produced apports so that the sitters could observe all that was to be seen in the process. On June 28, 1890, she brought as an apport a rare golden lily measuring more than seven feet from roots to top and carrying eleven perfect flowers. Toward the end of the sitting she tried to dematerialize the plant to take it away, but the force was too weak by then and she failed. She asked that it be kept in a dark closet until she could try again. The plant had been borrowed, so she said, and had to be returned. At half after nine on July 5th, the plant was removed from the dark closet and placed in the center of the circle of sitters. Almost instantly it vanished. Another spirit, not Yolande, explained that the plant, in its invisible form, had been brought into the room at the first sitting fully an hour before it was solidified and became visible.


In the above cases may be seen the mention of power or force similar to that suggested by the kahunas. The spirits undoubtedly had access to Beings able to use this power to produce apports, and, as the living cannot produce apports, it is to be concluded that the dead must have aid from some superior Being. The shadowy body of the apported objects has been seen at times, filmy, but having the form of the apport. In some instances the thinly massed cloud of material is seen, suggesting that in its disintegrated condition the substance of the apport may be slightly visible, and, of course, greatly expanded.

There is no injury done plants, insects, animals or people when they are used as apports, even when brought from a distance and passed through sealed doors into the séance room. By comparison, the use of the same processes to heal a broken bone is but a trifling matter.

While the kahunas were not able to give a detailed explanation of how the High Selves use the high voltage of vital force to control temperature or to dematerialize and rematerialize apports, they were very sure that this force was used and that it was nearly always provided by the living. They were also sure that the shadowy body was always an important part of the process.

People who have been used as apports report either a short period of unconsciousness or a similar period in which the senses and mental faculties seem sharpened and quickened to a remarkable degree. However, they report little physical sensation during the course of the changes. This evidence tends to verify the Huna theory that we have in our low shadowy body a duplicate set of all the organs and tissues, and that these function when we are temporarily out of the body as in apporting cases, or after death when we are permanently out of the body.

NOTE: The spirits of the departed are usually responsible for bringing the High Self to aid them in producing apports. However, Huna suggests that the living can make the same request and get the same results. Evidence accumulates to show that the low self alone, as a departed spirit of the poltergeist type may also be able to make such requests of the High Self and be given apporting phenomena, as in stone throwing cases, and the setting of fires, pouring of water, etc.


Book: The Secret Science behind Miracles (1948)
By Max Freedom Long
Chapter (part of): Instant Healing through the High Self. The Proofs and Methods
Royer Blaze
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